Sextile astrology january 20 2020
Out of the confrontive semisquare and fateful septile phases, which witnessed the darkest and most terrifying years of this or any century, grew the hopefully constructive years of the sextile phase—the mids to mids. The "long sextile" of Pluto and Neptune is perhaps the most optimistic factor of our complex celestial and mundane situation.
It may be significant that its approximately year length is about that of a long and full human lifetime. It began in the mids—the birth years of many counterculture and new age forerunners. It is a fitting signature of a generation. But like Moses who was forbidden to enter the Promised Land, those born in the s may complete their life-cycles soon before the concrete and existential beginning of the Aquarian Age, expected to occur around Rudhyar writes in Astrological Timing, that the so-called "long sextile" constitutes, as it were, the deep bass-note supporting the chord of faster shifting planetary relationships.
As the sextile is a constructive and steadying aspect, this "long-sextile" of Neptune and Pluto. But, as we'll explore in greater detail, the "long sextile" narrows to a series of exact septiles during the first years of the new millennium, when the compulsive pull of ancient patterns may bring humanity to a blazing moment of choice.
A Call to Transformation: The Astrology of the Late 20th and Early 21st Centuries
The mids saw still immature, underground stirrings of the seed-message sown at the Neptune-Pluto conjunction of Two factors figure largely in the celestial situation of the s. The first is the Uranus-Pluto conjunction of Saturn in opposition to these conjunctions signifies a polarized situation between a Saturnian establishment and a variety of discontent elements seeking integration or revolution.
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The mids signaled the rapid, worldwide spread of peace and civil rights demonstrations, large-scale youth protest, the use of psychedelics drugs and, eventually, social and ideological change. The mind-transforming influences of the Uranus-Pluto conjunctions of forced us to realize we are living amid a situation demanding a very deep and thorough change of mind. Any deep and essential change, however, takes time and involves repetition of its keynote on various levels.
The powerful, revolutionary Uranus-Pluto conjunction was followed in by a waning sextile between Uranus and Neptune. A fall epitomized by the police assault on demonstrators gathered in Chicago during the Democratic National Convention. The incident and its epilogue—a highly publicized and controversial trial—resulted in a temporary backlash of public opinion against the Establishment. It culminated in the Watergate incident and the resignation of President Nixon. The counterculture of the s survived and the s witnessed widespread social and ideological change—change in many ways reversed during the s.
The ground reclaimed by the inert and obsolete American social, political and economic establishment, however, may be akin to a dying organism's last desperate attempt to reconsolidate strength and power. One of the most potent symbols of the lateth century is provided by Pluto's penetration of Neptune's orbit from to and its perihelion when it is closest to the Sun during The transition from virgin to lover occurs in a night and, transforming the past, gives rise to new possibilities.
Similarly, the dynamism and sheer fecundating power of Pluto moving inside Neptune's orbit destroys any barrier standing against the future it catalyzes. The tidal wave of social, political and ideological change in Eastern Europe and Russia also occurred around: 1 a conjunction of Saturn and Neptune on 13 November at 10 22' Capricorn—the night of November witnessed the symbolic destruction of the Berlin Wall; 2 the massing of five and six planets, especially Saturn, Uranus and Neptune, in Capricorn during late and early ; and 3 a conjunction of Saturn and Uranus during in late Sagittarius.
Hours after it occurred the United States and its allies began bombing Bagdad. Occurring on Pluto's north node and opposite the zodiacal degree of the Uranus-Neptune conjunction, it was soon followed by the failed coup by Soviet hard-liners and the subsequent acceleration of reform in Russia and the republics of the former Soviet Union.
During the lates and earlys, five basic, sometimes overlapping, social-political trends seem to be operative. Many Islamic and former southern Soviet republics may be gradually following this trend— in their own way. If integration is founded on exclusionary platforms grounded in region and religion, however, the movement toward unification is severely limited and eventually produces just another big nation competing with other big nations.
The second trend disintegrates monolithic social and political "blocks" mortared together by an often brutally enforced ideology. Although on the surface this movement may appear to be moving toward small, independent and utterly sovereign political entities concerned only with their own welfare, prosperity and ethnic integrity, it may be the first stage of a voluntary and purposeful reintegration in which each "unit" participates freely in the realization of a new sense of togetherness and unanimity.
In other words, both individuals and collectives must first feel themselves free and independent wholes before they can a meaningfully identify with and creatively participate in a large whole. The trend may also feature the resumption of old conflicts and vendettas, as seen today in Bosnia. In its larger sense, it is a deconditioning process leading to reintegration. The third trend is characterized by nations, classes, social and religious groups, as well as by alienated individuals, unable or unwilling to participate in any larger whole in which they cannot play the role of master.
In terms of nations, the collective mentality is locked in a hypnotic stranglehold by the belief that it must compete against all other nations; or that its particular ideology and way of life represents the One and Only True Way; or that it is somehow uniquely qualified to rule or police the world. This is the path of a dying and fearful culture that has lost the ability to visualize a creative future. It replaces vitality and creativity lost with rigid and controlling structures propping up its slowly collapsing institutions and way of life.
It is the way of fascism. A nation following this trend may long for a return to its "Glory Days," a return to a post-war boom when money was plentiful and the future always looked bright, for the "good old days" when its society and culture were still "pure," unpolluted by centrifugal elements, such as "the Jewish" or "illegal immigrants.
It wants to hold supremacy over other nations. The fourth trend is characterized by a national desire of Third World nations to emulate in their own way the middle-class life styles they imagine are being lived by citizens of the United States and Europe. Nations that were once colonies of Europe or de facto American colonies have been gradually pursuing this path of emulation for centuries, often under subtle and not so subtle coercion. The citizens of these nations are becoming rapidly inflicted with an avarice for expensive imported items— cars and motorscooters, TVs and VCRs, modern kitchens and high technology.
The work of avarice can be seen in India's recent "dowry inflation" and "dowry murders.
Part Three: The Tense and Complex Astrological Situation of the Late 20th Century
Although these nations emulate, they need to regenerate. In the event of a major, worldwide technological setback, however, these nations may fare far better then nations following the third course. The fifth trend may be seen in an as yet ill-defined movement toward recognizing the necessity of a global society and facilitating its gradual realization. Members of all nations are tuning into and resonating with the creative tone and power underlying the movement, yet it is difficult to identify groups and nations truly exemplary of it.
In the European community, perhaps Holland and Denmark come nearest, with Britain occupying the opposite pole. The fifth trend differs from the first to the degree it features a conscious drive toward a harmonious and all-inclusive global society.
Planet transits in year 2020
Uranus-Neptune conjunctions occur at intervals of about years. They march through the zodiac in steps of sixteen degrees. Uranus and Neptune last met during in the early degrees of Capricorn, and before that during in mid-Sagittarius. The conjunction of coincided with the rise of empirical science and the large-scale colonization of North America.
The period between to saw the breakdown of the Classical Era and the birth of the Revolutionary Age. The closing cycle of to featured the growing power of individualism, capitalism and imperialism. During this phase humanity experienced two devastating world wars, a worldwide economic depression and the rise and fall of Fascism, Nazism and Communism. Due to scientific and technological advances made during the last two Uranus-Neptune cycles, a global society is now not only possible but necessary. It is necessary because the sort of power modern science and technology has placed at the disposal of as yet morally and spiritually undeveloped men have produced global problems.
For instance, the very existence and proliferation of plutonium is not merely a local or national concern—it poses global problems which must be dealt with on a global level. Local mindedness and local solutions are no longer adequate—instead of solving problems they compound them. In a sense this is so because much of our current science and technology, and especially our present-day scientific and technological mindsets, are still rooted in a classical past.
At best they seem tied to Neptune-Pluto cycle of It was during that cycle that our current science and technology, as well as the political-military-industrial complex, were conceived.
They sounded a call to active transformation, a call to attune to and actualize the seed-message of this Neptune-Pluto cycle. The challenge posed by the Uranus-Neptune conjunction of is clear and simple: Take a step beyond national sovereignty and cultural pride— transform or perish. Everywhere the signs of the times seem to echo the message: Take the next evolutionary step ahead become a mutant seed, an agent of transformation or perish be a leaf, among innumerable other leaves on the autumnal forest floor, that eventually disintegrates into humus.
Yet it takes time for the seed to germinate, and it will take time for the message sounded by the Uranus-Neptune conjunction to be heard. What concerns us isn't so much the big events that occurred around the time of the recent conjunction of Uranus and Neptune, but the larger picture and gradually developing opportunities and movements behind visible developments and events.
Meaning and significance actually lie not so much in events but in our response to them. And it is our response to today's growing needs that will set the course for coming decades.
It may well be too late to avoid a more or less drastic and, from the point of view of obsolescent institutions and mindsets, destructive adjustments. Doing and giving too little too late, humanity may be forcing or polarizing an intervention of the Earth-being—our Greater Whole. Global famine, depletion of the ozone, telluric activity, drastically altered weather, pole shift, plague and any one of innumerable other cataclysms may be interpreted as Wholeness acting to dissolve the leaves of a closing cycle.
But at least some seeds survive even the harshest winter. It is, of course, notable that the first phase of European unification was realized very near the first of three geocentric Uranus-Neptune conjunctions occurring in European integration, however, is not a new idea. During the last Uranus-Neptune conjunction, which occurred in , the Saint-Simonians were busy formulating and promoting a plan for European unification.
But the question is: Do the European people and collectives sincerely wish eventually to united with all nations and peoples in a global society of harmony and fullness, or is the drive toward unification actually self-serving—a means to better compete against Japan, the United States and the rest of the world?
Planet transits in year | Horoscope | Astrology
And what of Eastern Europe and Eastern Europeans? The first Democrat to occupy the White House since , and the first youthful president since John Kennedy in the s, Clinton seemed a well-suited agent of trans-Saturnian forces. Yet the reforms proposed by his administration have met unprecedented resistance in the legislature. At the end of his second year in office, however, the GATT agreement bringing the United States into the global marketplace passed with an overwhelming majority.
Yet it may cast a long shadow. In Russia, a few days after the conjunction, Yeltsin successfully defeated hardline opposition. And on 12 February a historical pact was signed promising the end of white rule in South Africa by April Around the time of the single heliocentric conjunction of Uranus and Neptune on 21 April , the United States experienced the Rodney King beating and the Waco Standoff. Then, just before the final geocentric conjunction, Yeltsin successfully put down yet another uprising by hardliners.
A week after the conjunction, on 1 November , the Maastricht Treaty finalizing European unification took effect. During January , Los Angeles suffered a major earthquake, bringing "California Dreaming" to an abrupt end. A brutal murder and its well-publicized courtroom proceedings held the nation's attention during the summer of That autumn important political campaigns brought the art of mud-slinging to a new low and, again in California, an important anti-immigrant proposition emerged victorious in the polls.